By Jens Dahl Esther Fihl
Via ethnographical instances, this publication examines the ways that social teams place themselves among cultures, states, moralities, and local/state experts, developing possibilities for corporation. replacement areas designate in-between areas instead of oppositional constructions and are either in and out their constituent parts.
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Additional resources for A Comparative Ethnography of Alternative Spaces
Contested Images. ” In Africa’s Indigenous Peoples. “First peoples” or Marginalized Minorities”? edited by Alan Barnard and Justin Kenrick. Edinburgh: Centre of African Studies, University of Edinburgh, 2001. ———. ” Current Anthropology 45, 2 (2004): 263–64. Sissons, Jeffrey. First Peoples. Indigenous Cultures and Their Futures. London: Reaktion Books, 2005. Stamatopoulou, Elsa. ” Human Rights Quarterly 16, 1 (1994): 58–81. Stavenhagen, Rodolfo. ” In Making the Declaration Work, edited by Claire Charters and Rodolfo Stavenhagen.
In the margins of the UN congregation of states, indigenous peoples have been included without being members in a similar sense as portrayed by Das and Poole (2004). The creation of an alternative Indigenous Space has taken place over a period of roughly 25 years, from 1982 to 2007. The development has been inclusive and incorporated increasing numbers of peoples from all continents in a truly global process. In the indigenous space, it is important to be able to redefine, reconfigure, and renegotiate traditions and customs in order to give them a new—and maybe essential—significance and to adopt government customs while allowing them a changed meaning in the Indigenous Space.
An anthropological challenging of the particularistic views of cultural and political processes and of popular Western notions of the nation-state as a territorial and all-embracing sovereign entity composed of a hierarchical power topography is needed (Ferguson 2007).
A Comparative Ethnography of Alternative Spaces by Jens Dahl Esther Fihl